Results for 'Reynold L. Siemens'

949 found
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  1.  29
    Hegel and the Law of Identity.Reynold L. Siemens - 1988 - Review of Metaphysics 42 (1):103 - 127.
    IT WOULD BE A MISTAKE TO ASSUME that Hegel's comments about the law of identity form a consistent package. On the one hand, Hegel admits that the law of identity, which he expresses in words as.
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  2. The Impotence of Reason Analysis of Hegel's Concrete Universal.Reynold L. Siemens - 1990
     
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  3.  47
    Two Notes on the Manuscripts of Seneca's Letters.L. D. Reynolds - 1957 - The Classical Review 7 (01):5-12.
  4. Texts and Transmission: A Survey of the Latin Classics.L. D. Reynolds (ed.) - 1984 - Oxford University Press UK.
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  5.  37
    Some Notes on the Text of Seneca's Dialogues.L. D. Reynolds - 1974 - Classical Quarterly 24 (02):269-.
    1. 4. 9. Fugite delicias, fugite enervantem felicitatem, qua animi permadescunt et, nisi aliquid intervenit quod humanae sortis admoneat, †velut perpetua ebrietate sopitif†. Although it is possible to produce a tolerable sentence by deleting et after permadescunt, it is generally agreed that a verb is missing in the last clause. Koch suggested sopiti, Gertz sopiti (...)
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  6.  63
    The Medieval Tradition of Seneca's Dialogues.L. D. Reynolds - 1968 - Classical Quarterly 18 (2):355-372.
    The manuscript tradition of Seneca'sDialoguesconsists of one eleventhcentury manuscript, Ambrosianus C 90 inf., which is the main source for the text, and a ruck of later manuscripts of lesser and disputed worth. There are over a hundred of these, far more than has been supposed.
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  7.  38
    Cicero de Finibus Bonorum Et Malorum.Leighton Reynolds & L. D. Reynolds (eds.) - 1998 - Clarendon Press.
    Cicero's De finibus, written in 45 BC, consists of three separate dialogues, dealing respectively with the ethical systems of Epicureanism, Stoicism, and the `Old Academy' of Antiochus of Ascalon. This critical edition of the text, based on a fresh study and collation of the manuscripts, is the first to appear for many years and the first to reflect a clear understanding of the whole manuscript tradition. It will be the second in a series of editions of Cicero's philosophical works; the (...)
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  8. Michele Coccia: I problemi del 'De Ira' di Seneca alla luce dell'analisi stilistica. Pp. 157. Rome: Edizioni dell'Ateneo, 1958. Paper, L. 1,600. [REVIEW]L. D. Reynolds - 1960 - The Classical Review 10 (02):171-172.
  9.  44
    Senega's Dialogues Francesco Giancotti: Cronologia dei 'Dialoghi' di Seneca. Pp. 453. Turin: Loescher, 1957. Paper, L. 3,200. [REVIEW]L. D. Reynolds - 1958 - The Classical Review 8 (3-4):258-260.
  10.  55
    Rolf Westman: Das Futurpartizip als Ausdrucksmittel bei Seneca. (Societas Scientiarum Fennica, Commentationes Humanarum Litterarum, xxvii. 3.) Pp. 238. Helsinki: privately printed, 1961. Paper, Mk. 1,190. [REVIEW]L. D. Reynolds - 1964 - The Classical Review 14 (1):111-111.
  11.  15
    Seneca Dialogues.Leighton Reynolds & L. D. Reynolds (eds.) - 1977 - Clarendon Press.
  12. Justification as the appearance of knowledge.Steven L. Reynolds - 2013 - Philosophical Studies 163 (2):367-383.
    Adequate epistemic justification is best conceived as the appearance, over time, of knowledge to the subject. ‘Appearance’ is intended literally, not as a synonym for belief. It is argued through consideration of examples that this account gets the extension of ‘adequately justified belief’ at least roughly correct. A more theoretical reason is then offered to regard justification as the appearance of knowledge: If we have a knowledge norm for assertion, we do our best to comply with this norm when we (...)
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  13. Testimony, knowledge, and epistemic goals.Steven L. Reynolds - 2002 - Philosophical Studies 110 (2):139 - 161.
    Various considerations are adduced toshow that we require that a testifier know hertestimony. Such a requirement apparentlyimproves testimony. It is argued that the aimof improving testimony explains why we have anduse our concept of knowledge. If we were tointroduce a term of praise for testimony, usingit at first to praise testimony that apparentlyhelped us in our practical projects, it wouldcome to be used as we now use the word``know''.
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  14. The argument from illusion.Steven L. Reynolds - 2000 - Noûs 34 (4):604-621.
    In an attempt to revive discussion of the argument from illusion this paper amends the classic version of the argument to avoid Austin's main objection. It then develops and defends a version of the intentional object reply to the argument, arguing that an "unendorsed story" account of reports of dreams and hallucinations avoids commitment to nonexistent objects.
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  15.  29
    Merrill Ring on Baker and Hacker.R. L. Siemens - 1986 - Philosophical Investigations 9 (3):216-224.
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  16. Effective Sceptical Hypotheses.Steven L. Reynolds - 2012 - Theoria 79 (3):262-278.
    The familiar Cartesian sceptical arguments all involve an explanation of our experiences. An account of the persuasive power of the sceptical arguments should explain why this is so. This supports a diagnosis of the error in Cartesian sceptical arguments according to which they mislead us into regarding our perceptual beliefs as if they were justified as inferences to the best explanation. I argue that they have instead a perceptual justification that does not involve inference to the best explanation and that (...)
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  17. Doxastic Voluntarism and the Function of Epistemic Evaluations.Steven L. Reynolds - 2011 - Erkenntnis 75 (1):19-35.
    Control of our own beliefs is allegedly required for the truth of epistemic evaluations, such as S ought to believe that p , or S ought to suspend judgment (and so refrain from any belief) whether p . However, we cannot usually believe or refrain from believing at will. I agree with a number of recent authors in thinking that this apparent conflict is to be resolved by distinguishing reasons for believing that give evidence that p from reasons that make (...)
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  18.  98
    Knowing how to believe with justification.Steven L. Reynolds - 1991 - Philosophical Studies 64 (3):273-292.
    Non-propositional experiences can help justify beliefs, contrary to recent claims made by Donald Davidson and Laurence Bonjour. It is argued that a perceptual belief is justified if there are no undermining beliefs and it was arrived at in response to an experience through an adequate exercise of properly learned recognitional skills.
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  19. Proxy Functions and Inscrutability of Reference.Steven L. Reynolds - 1994 - Analysis 54 (4):228 - 235.
    Objection to Quine's argument for the inscrutability of reference. The proxy functions don't preserve the relations to experience, contrary to Quine's claims.
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  20. Martin Heidegger, Hegel's Phenomenology of Spirit, translated by Parvis Emad and Kenneth Maly Reviewed by.R. L. Siemens - 1990 - Philosophy in Review 10 (4):138-141.
     
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  21.  13
    Correlations of the Fermi energy in monovalent metals.C. L. Reynolds - 1975 - Philosophical Magazine 31 (5):1223-1226.
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  22.  20
    On the relation between surface energy, melting temperature and interatomic separation for metals.C. L. Reynolds, P. R. Couchman & F. E. Karasz - 1976 - Philosophical Magazine 34 (4):659-661.
  23. Skeptical hypotheses and 'omniscient' interpreters.Steven L. Reynolds - 1993 - Australasian Journal of Philosophy 71 (2):184 – 195.
    An attempt to defend Davidson's omniscient interpreter argument against various attempts to show that it does not succeed in showing that most of our beliefs must be true. It doesn't argue that this is a good answer to skepticism.
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  24. Moral Stress: Considering the Nature and Effects of Managerial Moral Uncertainty. [REVIEW]Scott J. Reynolds, Bradley P. Owens & Alex L. Rubenstein - 2012 - Journal of Business Ethics 106 (4):491-502.
    To better illuminate aspects of stress that are relevant to the moral domain, we present a definition and theoretical model of “moral stress.” Our definition posits that moral stress is a psychological state born of an individual’s uncertainty about his or her ability to fulfill relevant moral obligations. This definition assumes a self-and-others relational basis for moral stress. Accordingly, our model draws from a theory of the self (identity theory) and a theory of others (stakeholder theory) to suggest that this (...)
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  25. Realism and the meaning of 'real'.Steven L. Reynolds - 2006 - Noûs 40 (3):468–494.
    A new account of the semantic function (character) of ‘real’ and ‘really’ is defended. ‘Really’ as a sentential operator typically indicates that a report of what has been represented elsewhere ends and subsequent discourse is to be taken as making claims about the world. ‘Real’ and ‘really’ as applied to nouns or predicate phrases indicate that something is not being called an F merely because it represents an F. A way of drawing the distinction between realism and anti-realism based on (...)
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  26.  44
    Properties, Causality and Epistemological Optimism in Thomas Aquinas.P. L. Reynolds - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (2):270-309.
    Although Thomas Aquinas assumes that all knowledge begins in the senses, he maintains that substantial forms and the essences of material things are not apparent to the senses. Clearly, the noetic of abstraction per se cannot account for our knowledge of them. Thomas often says that they are “unknown in themselves” but “become known” through their accidents. The author argues that properties, or proper accidents — namely, accidents that are interconvertible with a subject — play a crucial role in this (...)
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  27. Imagining oneself to be another.Steven L. Reynolds - 1989 - Noûs 23 (5):615-633.
    Imagining that I am Napoleon is not (normally) imagining an impossibility. It is (or at least may be) just adopting a first person way of imagining Napoleon. The images and bits of narrative using 'I' are intended to refer to Napoleon and his surroundings, in something like the way that a salt shaker can stand for a regiment of troops when the general says "This is the third regiment' while explaining his plans at the breakfast table.
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  28.  18
    The Duty to Protect: Ethical, Legal, and Professional Considerations for Mental Health Professionals.James L. Werth, Elizabeth Reynolds Welfel & G. Andrew H. Benjamin (eds.) - 2009 - American Psychological Association.
    Mental health professionals rightfully experience significant anxiety regarding their duty to protect when working with potentially dangerous individuals. This work dispels myths and provides readers with a resource addressing the situations where a duty to protect may apply.
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  29.  23
    Distributed Relation Logic.Gerard Allwein, William L. Harrison & Thomas Reynolds - 2017 - Logic and Logical Philosophy 26 (1):19-61.
    We extend the relational algebra of Chin and Tarski so that it is multisorted or, as we prefer, typed. Each type supports a local Boolean algebra outfitted with a converse operator. From Lyndon, we know that relation algebras cannot be represented as proper relation algebras where a proper relation algebra has binary relations as elements and the algebra is singly-typed. Here, the intensional conjunction, which was to represent relational composition in Chin and Tarski, spans three different local algebras, thus the (...)
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  30.  52
    Descartes and First Person Authority.Steven L. Reynolds - 1992 - History of Philosophy Quarterly 9 (2):181-189.
    Although Descartes apparently needs first person authority for his anti-skeptical project, his scattered remarks on it appear to be inconsistent. Why did he neglect this issue? According to E M Aurley, Descartes was answering Pyrrhonian skeptics, who could not consistently challenge him on it. This paper argues instead that Descartes assumed that his first person premises were certain qua clear and distinct perceptions, leaving first person authority a side issue.
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  31.  11
    Great Christian Jurists and Legal Collections in the First Millennium.Philip L. Reynolds (ed.) - 2019 - Cambridge University Press.
    Great Christian Jurists and Legal Collections in the First Millennium is a systematic collection of essays describing how Christian leaders and scholars of the first millennium in the West contributed to law and jurisprudence and used written norms and corrective practices to maintain social order and to guide people from this life into the next. With chapters on topics such as Roman and post-Roman law, church councils, the papacy, and the relationship between royal and ecclesiastical authority, as well as on (...)
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  32.  23
    Relation between vacancy migration energy and melting temperature.P. R. Couchman & C. L. Reynolds - 1976 - Philosophical Magazine 34 (2):327-329.
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  33.  17
    Supporting persons with developmental disability--a new model.Michael McCarthy, Michelle Reynolds & L. Walker - 2002 - Bioethics Forum 19 (1-2):24-30.
  34. Evaluational illusions and skeptical arguments.Steven L. Reynolds - 1998 - Philosophy and Phenomenological Research 58 (3):529-558.
    A traditional diagnosis of the error in the Cartesian skeptical arguments holds that they exploit our tendencies to take a representationalist view of perception. Thinking (perhaps not too clearly) that we perceive only our own sensory states, it seems to us that our perceptual beliefs about physical objects must be justified qua explanations of those sensory states. Such justification requires us to have reasons to reject rival explanations, such as the skeptical hypotheses, which we lack. However, those who adopt the (...)
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  35.  11
    Transient and reversible diffusional creep: A study on uranium dioxide.B. Burton & G. L. Reynolds - 1974 - Philosophical Magazine 29 (6):1359-1370.
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  36. Self-recognition.Steven L. Reynolds - 1992 - Philosophical Quarterly 42 (167):182-190.
    This paper attempts to give an experiential explanation of the phenomenon of immunity to error through misidentification in some of our judgments about ourselves. The main idea is that in most of these judgments we respond to the type of presentation -- e.g., proprioceptive -- and not to presented properties of the perceived object.
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  37. (1 other version)Why We Should Prefer Knowledge.Steven L. Reynolds - 1981 - In Felicia Ackerman (ed.), Midwest Studies in Philosophy. Minneapolis: University of Minnesota Press. pp. 79–93.
    This chapter contains sections titled: References.
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  38.  77
    Making up the truth.Steven L. Reynolds - 2009 - Pacific Philosophical Quarterly 90 (3):315-335.
    A recent account of the meaning of 'real' leads to a view of what anti-realism should be that resembles fictionalism, while not being committed to fictionalism as such or being subject to some of the more obvious objections to that view. This account of anti-realism explains how we might 'make up' what is true in areas such as mathematics or ethics, and yet these made-up truths are resistant to alterations, even by our collective decisions. Finally it is argued that the (...)
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  39.  33
    Analogy of names in Bonaventure.Philip L. Reynolds - 2003 - Mediaeval Studies 65 (1):117-162.
  40. Spiritual cognition in Thomas Aquinas.Philip L. Reynolds - 2003 - The Thomist 67 (4):505-538.
     
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  41. The model theoretic argument, indirect realism, and the causal theory of reference objection.Steven L. Reynolds - 2003 - Pacific Philosophical Quarterly 84 (2):146-154.
    Abstract: Hilary Putnam has reformulated his model-theoretic argument as an argument against indirect realism in the philosophy of perception. This new argument is reviewed and defended. Putnam’s new focus on philosophical theories of perception (instead of metaphysical realism) makes better sense of his previous responses to the objection from the causal theory of reference. It is argued that the model-theoretic argument can also be construed as an argument that holders of a causal theory of reference should adopt direct realism in (...)
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  42. Le Guide de l'Artiste Et de l'Amateur Contenant le Poème de la Peinture de Dufresnoy, Avec Une Traduction Nouvelle Revue Par M. Kératry : Suivie de Réflexions de Ce Dernier Auteur : De Notes de Reynolds : De l'Essai Sur la Peinture, de Diderot : D'Une Lettre Sur le Paysage de Gessner : De Trois Lettres Tirées du Paresseux Sur l'Observation des Règles : L'Imitation de la Nature Et la Beauté. --.Charles-Alphonse Dufresnoy, Joshua Reynolds, Denis Diderot, Salomon Gessner & A. H. Kératry - 1824 - Grimbert.
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  43.  22
    Persistence of Matrilocal Postmarital Residence Across Multiple Generations in Southern Africa.Austin W. Reynolds, Mark N. Grote, Justin W. Myrick, Dana R. Al-Hindi, Rebecca L. Siford, Mira Mastoras, Marlo Möller & Brenna M. Henn - 2023 - Human Nature 34 (2):295-323.
    Factors such as subsistence turnover, warfare, or interaction between different groups can be major sources of cultural change in human populations. Global demographic shifts such as the transition to agriculture during the Neolithic and more recently the urbanization and globalization of the twentieth century have been major catalysts for cultural change. Here, we test whether cultural traits such as patri/matrilocality and postmarital migration persist in the face of social upheaval and gene flow during the past 150 years in postcolonial South (...)
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  44. Hobbes, Thomas and authorship of the'horae subsecivae'.Noel B. Reynolds & John L. Hilton - 1993 - History of Political Thought 14 (3):361-380.
  45.  31
    The infants of eden: Scholastic theologians on early childhood and cognitive development.Philip L. Reynolds - 2006 - Mediaeval Studies 68 (1):89-132.
  46.  33
    A cultural setting where the other-race effect on face recognition has no social–motivational component and derives entirely from lifetime perceptual experience.Lulu Wan, Kate Crookes, Katherine J. Reynolds, Jessica L. Irons & Elinor McKone - 2015 - Cognition 144 (C):91-115.
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  47. A Transformative Trip? Experiences of Psychedelic Use.Logan Neitzke-Spruill, Caroline Beit, Jill Robinson, Kai Blevins, Joel Reynolds, Nicholas G. Evans & Amy L. McGuire - 2024 - Neuroethics 17 (33):1-21.
    Psychedelic experiences are often compared to “transformative experiences” due to their potential to change how people think and behave. This study empirically examines whether psychedelic experiences constitute transformative experiences. Given psychedelics’ prospective applications as treatments for mental health disorders, this study also explores neuroethical issues raised by the possibility of biomedically directed transformation—namely, consent and moral psychopharmacology. To achieve these aims, we used both inductive and deductive coding techniques to analyze transcripts from interviews with 26 participants in psychedelic retreats. Results (...)
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  48.  30
    Mental Reality. [REVIEW]Steven L. Reynolds - 1997 - International Studies in Philosophy 29 (4):144-145.
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  49.  23
    Development and Pilot Testing of Standardized Food Images for Studying Eating Behaviors in Children.Samantha M. R. Kling, Alaina L. Pearce, Marissa L. Reynolds, Hugh Garavan, Charles F. Geier, Barbara J. Rolls, Emma J. Rose, Stephen J. Wilson & Kathleen L. Keller - 2020 - Frontiers in Psychology 11.
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  50.  29
    Ethical Issues in including Suicidal Individuals in Clinical Research.Celia B. Fisher, Jane L. Pearson, Scott Kim & Charles F. Reynolds - 2002 - IRB: Ethics & Human Research 24 (5):9.
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